It is a known fact that every language has one or more terms that are used to refer to God and sometimes to lesser deities at the same time. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word “god,” which can be made plural, as in “gods,” or made feminine, as in “goddess.” It is interesting to note that Alah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic.
The One true God is a reflection of the unique concept that Islam associates with Allah. To a Muslim, Allah is the Almighty Creator and Sustainer of the universe, Who is similar to nothing, and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from Allah Himself in the form of a short chapter of the Quran, which is considered to be the essence of the unity or the motto of monotheism. This is chapter 112, which reads:
“In the name of Allah, the Merciful, the Compassionate.”
“Say (O Muhammad), He is Allah, the One God, the Self-Sufficient, who has not begotten, nor has been begotten, and equal to Him is not anyone.”
Some non-Muslims allege that God in Islam is a stern and cruel God who demands to be obeyed fully and is, consequently, not loving and kind. Nothing could be farther from the truth than this allegation. It is enough to know that, with the exception of one, each of the 114 chapters of the Quran begins with the verse, “In the name of God, the Merciful; the Compassionate.” In one of the sayings of Prophet Muhammad, may the mercy and blessings of God be upon him, we are told that:
“God is more loving and kind than a mother to her dear child.”
On the other hand, God is also Just. Hence, evildoers and sinners must have their share of punishment, and the virtuous must have God’s bounties and favors. Actually, God’s attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake should not receive similar treatment from their Lord as people who oppress and exploit others their whole lives. Expecting similar treatment for them would amount to negating the very belief in the accountability of man in the Hereafter and thereby negate all the incentives for a moral and virtuous life in this world. The following Quranic verses are very clear and straightforward in this respect.
“Verily, for the Righteous are gardens of Delight, in the Presence of their Lord. Shall We then treat the people of Faith like the people of Sin? What is the matter with you? How judge you?” (Quran 68:34-36)
Islam rejects characterizing God in any human form or depicting Him as favoring certain individuals or nations on the basis of wealth, power or race. He created human-beings as equals. They may distinguish themselves and get His favor through virtue and piety only.
The concepts, such as God resting on the seventh day of creation, God wrestling with one of His soldiers, God being an envious plotter against mankind, or God being incarnate in any human being, are considered blasphemy from the Islamic point of view.
The unique usage of Allah as a personal name of God is a reflection of Islam’s emphasis on the purity of the belief in God that is the essence of the message of all God’s messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin that God will never forgive, despite the fact that He may forgive all other sins.
The Creator must be of a different nature from the things created because, if He is of the same nature as they are, He will be temporal and will therefore need a maker. It follows, therefore, that nothing is like Him. Furthermore, if the Maker is not temporal, then He must be eternal. If He is eternal, however, He cannot be caused, and if nothing caused Him to come into existence, nothing outside Him causes Him to continue to exist, which means that He must be self-sufficient. And if He does not depend on anything for the continuance of His own existence, then this existence can have no end, so the Creator is, therefore, eternal and everlasting. Hence we know that He is Self-sufficient or Self-subsistent, and Everlasting or, to use a Quranic term, Al-Qayyum: “He is the First and the Last.”
The Creator does not create only in the sense of bringing things into being, He also preserves them and takes them out of existence and is the ultimate cause of whatever happens to them.
“God is the Creator of everything. He is the guardian over everything. Unto Him belong the keys of the heavens and the earth…” (Quran 39:62-63)
And God says:
“No creature is there crawling on the earth, but its provision rests on God. He knows its lodging place and its repository…” (Quran 11:16)